Книга перемен И Цзин. Подробное толкование значения гексаграмм.

Книга перемен с подробной многомерной интерпретацией гексаграмм

САМОЕ БЛАГОПРИЯТНОЕ ПРЕДСКАЗАНИЕ

Многомерное предсказание позволяет:

1) с наименьшими потерями пройти через опасные или негативные ситуации;
2) с наибольшей вероятностью претворить в жизнь позитивные события;
3) выбрать лучший вариант развития событий в нейтральной ситуации.

Как правильно работать с многомерным предсказанием для того, чтобы в жизни реализовался самый благоприятный сценарий читайте здесь.

Выберете номер своей из таблицы гексаграммы:

Вы обратились за советом к величайшему древнему оракулу. Как воспользоваться его предсказанием, чтобы максимально благоприятно разрешить ситуацию? Для этого необходимо посмотреть на ситуацию максимально широко и с разных точек зрения, чтобы не упустить имеющиеся в ней благоприятные возможности. Для успешного разрешения ситуаций практически всегда требуется взглянуть на них под другим углом или с более высокого уровня. Цель требует рассмотрения наряду с доминантной вибрацией гексаграммы её противоположности в соответствии с законами диалектики. Многомерный подход не просто смещает акценты, но и меняет саму структуру описания каждого плана Книги Перемен «И Цзин». Рассмотрение изменяется в сторону максимальной широты охвата всех возможных вариантов в ущерб детализации доминантной вибрации. Для описания общей вибрации больше всего подходит древний метод анализа взаимоотношения триграмм. Отметим, что традиционно наоборот основной акцент делается на детальной проработке значения каждой отдельной черты гексаграммы, то есть на доминантной вибрации каждого плана.

Перейти на многоязычную версию этого сайта можно здесь.

Автор текста: Евгений Китанин (Вет Затинус) 

90000 The I Ching or Book of Changes by Anonymous 90001 As a skeptic I have a hard time reconciling logic & reason with my experiences concerning this book. The I Ching is like Chinese astrology that uses coins instead dates. You throw the coins and get a nugget of wisdom that speaks to your life and its problems. Logic would immediately say this is preposterous and I tend to agree, even now. The only problem with my conclusion is that hundreds of coin throws have shown me the I Ching is anything * but * random.90002 A friend introduced me to the book and ho 90003 As a skeptic I have a hard time reconciling logic & reason with my experiences concerning this book. The I Ching is like Chinese astrology that uses coins instead dates. You throw the coins and get a nugget of wisdom that speaks to your life and its problems. Logic would immediately say this is preposterous and I tend to agree, even now. The only problem with my conclusion is that hundreds of coin throws have shown me the I Ching is anything * but * random.90002 A friend introduced me to the book and how to «throw the bones.» At some point I started throwing the coins without his help, and my errors were the first clue that logic alone was unable to comprehend this book. The I Ching is based on a binary gate, a broken or unbroken line, formed in trigrams and hexagrams. It’s easy to interpret results the opposite of what they are, reversing a line or the order they are interpreted. So I would ask the book a question and throw a hexagram which vaguely commented on my issue.To double-check my work, I would read the various hexagrams that were opposite or perpendicular to the «true» hexagram. It was then I found out that, as vague as the true hexagram was, the other hexagrams did not comment on my question at all. 90003 90002 Many smart people have read the I Ching simply as a book of wisdom. For this purpose I highly recommend it as one of the best works of eastern philosophy available. Like astrology, the I Ching divides life into archetypes, forces that play off of each other in creating the basic human experience.The I Ching philosophy is a model and like any model some people will find it hopelessly vague, but this should never be your excuse for avoiding this kind of writing. The wisdom does not arise from what names the I Ching chooses to throw your experience into, but rather how it divides these experiences and how such archetypes balance off each other. The I Ching focuses on change specifically. 90003 90002 In the end, I realized the secret to the I Ching’s success was in making it’s philosophy personal.I can read Nietzschean philosophy but because I do not personally ascribe to his logic it stands apart from me. Yet in taking my life into account whenever I read the I Ching, it’s had a more profound effect on my thinking then all of my favorite philosophers combined. The accuracy of the book becomes irrelevant, the important thing is the thought process through which the I Ching takes you. 90003.90000 90001 90002% PDF-1.4 % 1 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Contents 53 0 R / Type / Page >> endobj 2 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Contents 67 0 R / Type / Page >> endobj 3 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Contents 77 0 R / Type / Page >> endobj 4 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Type / Page >> endobj 5 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Contents 80 0 R / Type / Page >> endobj 6 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Type / Page >> endobj 7 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Contents 83 0 R / Type / Page >> endobj 8 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Type / Page >> endobj 9 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Contents 86 0 R / Type / Page >> endobj 10 0 obj > / Rotate 0 / Parent 32 0 R / MediaBox [0 0 432 648] / Type / Page >> endobj 11 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Contents 95 0 R / Type / Page >> endobj 12 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Type / Page >> endobj 13 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Contents 98 0 R / Type / Page >> endobj 14 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Contents 101 0 R / Type / Page >> endobj 15 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Contents 109 0 R / Type / Page >> endobj 16 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Type / Page >> endobj 17 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Contents 117 0 R / Type / Page >> endobj 18 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Type / Page >> endobj 19 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Contents 120 0 R / Type / Page >> endobj 20 0 obj > / Rotate 0 / Parent 87 0 R / MediaBox [0 0 432 648] / Contents 123 0 R / Type / Page >> endobj 21 0 obj > / Rotate 0 / Parent 124 0 R / MediaBox [0 0 432 648] / Contents 132 0 R / Type / Page >> endobj 33 0 obj > endobj 43 0 obj > endobj 44 0 obj > endobj 45 0 obj > stream xxXSI! w] D% F \ E] t 90003.90000 The Book of Change / Wisdom. Ancient Chinese Oracle Text, Hexagram, Meanings, Interpretation, Chance 90001 90002 90003 Introduction 90004 90005 ‘The I Ching (also called The Book of Changes) dates to approximately 3000 B.C.E. This famous oracular book is one of the oldest sacred texts in the world. 90006 90005 The book was traditionally written by the legendary Chinese Emperor Fu Hsi (2953-2838 B.C.). It is possible that the the I Ching originated from a prehistoric divination technique which dates back as far as 5000 B.C. ‘ 90006 90005 (James Legge, Sacred Books of the East, vol. 16, 1899) 90006 90002 90012 The I Ching: Oracle of 64 Hexagrams 90013 90005 ‘The Book of Changes was a collection of linear signs to be used as oracles. 90006 90005 The oracle is one of 64 different hexagrams. The hexagram itself is composed of two trigrams, each consisting of three lines. Those lines are either straight (or Yang) or broken (Yin). 90006 90005 The Yang lines look like: —— 90019 The Yin lines look like: — — 90006 90005 The eight trigrams were conceived as images of all that happens in heaven and on earth.At the same time, they were held to he in a state of continual transition, one changing into another, just as transition from one phenomenon to another is continually taking place in the physical world. Here we have the fundamental concept of the Book of Changes. The eight trigrams are symbols standing for changing transitional states. 90006 90005 These eight images came to have manifold meanings. They represented certain processes in nature corresponding with their inherent character.90006 90005 A brief survey of these eight symbols that form the basis of the Book of Changes yields the following classification: 90006 90027 90028 90029 Symbol 90030 90029 Name 90030 90029 Attribute 90030 90029 Image 90030 90029 Family Relation 90030 90039 90028 90029 Ch’ien 90030 90029 Creative 90030 90029 strong 90030 90029 heaven 90030 90029 father 90030 90039 90028 90029 K’un 90030 90029 Receptive 90030 90029 devoted 90030 90029 earth 90030 90029 mother 90030 90039 90028 90029 Chên 90030 90029 the Arousing 90030 90029 incite, move 90030 90029 thunder 90030 90029 first son 90030 90039 90028 90029 K’an 90030 90029 the Abysmal 90030 90029 dangerous 90030 90029 water 90030 90029 second son 90030 90039 90028 90029 Kên 90030 90029 Stillness 90030 90029 resting 90030 90029 mountain 90030 90029 third son 90030 90039 90028 90029 Sun 90030 90029 the Gentle 90030 90029 penetrating 90030 90029 wind, wood 90030 90029 first daughter 90030 90039 90028 90029 Li 90030 90029 the Clinging 90030 90029 light-giving 90030 90029 fire 90030 90029 second daughter 90030 90039 90028 90029 Tui 90030 90029 the Joyous 90030 90029 joyful 90030 90029 lake 90030 90029 third daughter 90030 90039 90136 90005 In order to achieve a still greater multiplicity, these eight images were combined with one another, whereby a total of sixty-four signs was obtained.Each of these sixty-four signs consists of six lines, either positive or negative. Each line is thought of as capable of change, and whenever a line changes, there is a change also of the situation represented by the given hexagram. ‘ 90006 90005 https://www.iging.com/intro/introduc.htm 90006 90002 90012 Book of Change / Wisdom 90013 90005 ‘Of far greater significance than the use of the I Ching as an oracle, is its other use as a book of wisdom. Laotsu knew this book, and some of his profoundest aphorisms were inspired by it.Indeed, his whole thought is permeated with its teachings. Confucius too knew the Book of Changes and devoted himself to reflection upon it. 90006 90005 If we inquire as to the philosophy that pervades the book, we can confine ourselves to a few basically important concepts. The underlying idea of ​​the whole is the idea of ​​change. It is related in the Analects that Confucius, standing by a river, said: 90006 90005 «Everything flows on and on like this river, without pause, day and night.»(Confucius) 90006 90005 This expresses the idea of ​​change. He who has perceived the meaning of change fixes his attention no longer on transitory individual things but on the immutable, eternal law at work in all change. This law is the tao of Lao-tsu, the course of things, the principle of the one in the many. 90006 90005 The second theme fundamental to the Book of Changes is its theory of ideas. The eight trigrams are images not so much of objects as of states of change.This view is associated with the concept expressed in the teachings of Lao-tse, as also in those of Confucius, that every event in the visible world is the effect of an «image,» that is, of an idea in the unseen world. Accordingly, everything that happens on earth is only a reproduction, as it were, of an event in a world beyond our sense perception. 90006 90005 This theory of ideas is applied in a twofold sense. The Book of Changes shows the images of events and also the unfolding of conditions in statu nascendi.Thus, in discerning with its help the seeds of things to come, we learn to foresee the future as well as to understand the past. In this way the images on which the hexagrams are based serve as patterns for timely action in the situations indicated. 90006 90005 Not only is adaptation to the course of nature thus made possible, but in the Great Commentary (pt. II, chap. II), an interesting attempt is made to trace back the origin of all the practices and inventions of civilization to such ideas and archetypal images.Whether or not the hypothesis can be made to apply in all specific instances, the basic concept contains a truth. 90006 90005 The third element fundamental to the Book of Changes are the judgments. The judgments clothe the images in words, as it were; they indicate whether a given action will bring good fortune or misfortune, remorse or humiliation. The judgments make it possible for a man to make a decision to desist from a course of action indicated by the situation of the moment but harmful in the long run.In this way he makes himself independent of the tyranny of events. 90006 90005 In its judgments, and in the interpretations attached to it from the time of Confucius on the Book of Changes opens to the reader the richest treasure of Chinese wisdom; at the same time it affords him a comprehensive view of the varieties of human experience, enabling him thereby to shape his life of his own sovereign will into an organic whole and so to direct it that it comes into accord with the ultimate tao lying at the root of all that exists.90006 90005 https://www.iging.com/intro/introduc.htm 90006 90002 90012 Trigrams & Yin And Yang 90013 90005 ‘The basic component of the I Ching is a three lined symbol called the Trigram. Each of the three lines in a trigram can either be straight or broken. A straight line symbolizes Yang: A broken line stands for Yin. 90006 90005 Yang ______________ 90006 90005 Yin _____ _____ 90006 90005 Meaning much more than just female / male, Yin-Yang are the Chinese terms for the basic polarities of the Universe.Yang is time, light, strong. Yin is space, dark, weak. Yang is the direction upwards, Yin downwards. Yang is the closed circle, Yin is the open angle. Yang is clockwise, Yin counter-clockwise. Yang is hard, resistant and tense, Yin is soft, yielding and relaxed. 90006 90005 By the use of the two kinds of lines each trigram also has yin and yang. Eight Yin-Yang combinations are possible with three components. The trigrams thereby depict the eight types of consciousness (actually 7 consciousness + 1 Awareness).The eight trigrams are basic symbols of Eastern philosophy. They are found everywhere throughout the Orient. They are even depicted on the flag of South Korea. Each of the eight trigrams has an inner structure, image, motivation and essence. 90006 90002 90005 Study of the trigrams can help you to understand Awareness and your states of consciousness. But the trigrams alone can not help you with existential decisions and choices. This requires the doubling of the trigrams into inner and outer worlds wherein six lines are used to create the Hexagram.The I Ching book is made up of the 64 possible Hexagrams and commentary on each Hexagram. 90006 90002 90012 Karl Jung and the I Ching 90019 Causation, Chance, Necessary Connection, Free Will & Determinism, Dynamic Unity of Reality 90013 90005 The following is an excerpt written by the pychoanalyst Karl Jung as an introduction to the I Ching. 90006 90005 ‘In order to understand what such a book is all about, it is imperative to cast off certain prejudices of the Western mind.it is a curious fact that such a gifted and intelligent people as the Chinese has never developed what we call science. Our science, however, is based upon the principle of causality, and causality is considered to be an axiomatic truth. But a great change in our standpoint is setting in. What Kant’s Critique of Pure Reason failed to do, is being accomplished by modern physics. 90006 90005 The axioms of causality are being shaken to their foundations: we know now that what we term natural laws are merely statistical truths and thus must necessarily allow for exceptions.We have not sufficiently taken into account as yet that we need the laboratory with its incisive restrictions in order to demonstrate the invariable validity of natural law. If we leave things to nature, we see a very different picture: every process is partially or totally interfered with by chance, so much so that under natural circumstances a course of events absolutely conforming to specific laws is almost an exception. 90006 90005 The Chinese mind, as I see it at work in the I Ching, seems to be exclusively preoccupied with the chance aspect of events.What we call coincidence seems to be the chief concern of this peculiar mind, and what we worship as causality passes almost unnoticed. We must admit that there is something to be said for the immense importance of chance. An incalculable amount of human effort is directed to combating and restricting the nuisance or danger represented by chance. Theoretical considerations of cause and effect often look pale and dusty in comparison to the practical results of chance. It is all very well to say that the crystal of quartz is a hexagonal prism.The statement is quite true in so far as an ideal crystal is envisaged. But in nature one finds no two crystals exactly alike, although all are unmistakably hexagonal. The actual form, however, seems to appeal more to the Chinese sage than the ideal one. The jumble of natural laws constituting empirical reality holds more significance for him than a causal explanation of events that, moreover, must usually be separated from one another in order to be properly dealt with.90006 90005 In other words, whoever invented the I Ching was convinced that the hexagram worked out in a certain moment coincided with the latter in quality no less than in time. To him the hexagram was the exponent of the moment in which it was cast — even more so than the hours of the clock or the divisions of the calendar could be — inasmuch as the hexagram was understood to be an indicator of the essential situation prevailing in the moment of its origin.This assumption involves a certain curious principle that I have termed synchronicity, 2 a concept that formulates a point of view diametrically opposed to that of causality. Since the latter is a merely statistical truth and not absolute, it is a sort of working hypothesis of how events evolve one out of another, whereas synchronicity takes the coincidence of events in space and time as meaning something more than mere chance, namely, a peculiar interdependence of objective events among themselves as well as with the subjective (psychic) ​​states of the observer or observers.'(Karl Jung) 90006 90002 90005 Pa Kua 90006 90005 In Chinese, «Pa» means eight and «Kua» means changes. Pa-Kua, the art of the «Eight Changes», is thus a complete knowledge helping us through the ever changing situations of our daily life. 90006 90005 The Eight Changes 90006 90005 The Eight Changes are the basis of the original Chinese knowledge. The I-Ching, 90019 the most ancient book of Chinese knowledge, uses this concept as a starting point in to 90019 its multiplication and formation of the 64 Hexagrams.90006 90005 The study of the Eight Changes gives us an understanding of events and people 90019 we encounter in our daily life. It helps us look in to our past, understand it, and therefore 90019 helps us guide ourselves into the future. 90019 The popular saying «those who forget their past are bound to repeat their mistakes in the future «90019 is a clear summary of how the knowledge of the Eight Changes helps us navigate our future. 90006 90005 Used as a system of classification of our ever-changing surroundings, the Eight Changes clarifies our understanding of the universe and its influences on our daily lives.90006 90002 90214 Health 90013 90216 https://www.spaceandmotion.com/health/i-ching-book-of-change.htm 90019 I Ching: The Book of Change / Wisdom. Ancient Chinese Oracle Text, Hexagram, Meanings, Interpretation, Chance, Causation, Determinism, Free Will, Karl Jung 90006 90214 Help Humanity 90013 90216 90222 «You must be the change you wish to see in the world.» 90019 (Mohandas Gandhi) 90224 90006 90226 90227 90222 «When forced to summarize the general theory of relativity in one sentence: Time and space and gravitation have no separate existence from matter…. 90229 Physical objects are not in space, but these objects are spatially extended 90230. In this way the concept ’empty space’ loses its meaning. … The particle can only appear as a limited region in space in which the field strength or the energy density are particularly high. … 90019 The 90229 free, unhampered exchange of ideas and scientific conclusions is necessary for the sound development of science, as it is in all spheres of cultural life. 90230 … We must not conceal from ourselves that no improvement in the present depressing situation is possible without a severe struggle; for the handful of those who are really determined to do something is minute in comparison with the mass of the lukewarm and the misguided…. 90019 90229 Humanity is going to need a substantially new way of thinking if it is to survive! 90230 «(90229 Albert Einstein 90230) 90224 90006 90005 90242 Our world is in great trouble due to human behaviour founded on myths and customs that are causing the destruction of Nature and climate change. We can now deduce the most simple science theory of reality — the wave structure of matter in space. By understanding how we and everything around us are interconnected in Space we can then deduce solutions to the fundamental problems of human knowledge in physics, philosophy, metaphysics, theology, education, health, evolution and ecology, politics and society.90006 90005 This is the profound new way of thinking that Einstein realised, that we exist as spatially extended structures of the universe — the discrete and separate body an illusion. This simply confirms the intuitions of the ancient philosophers and mystics. 90006 90005 Given the current censorship in physics / philosophy of science journals (based on the standard model of particle physics / big bang cosmology) the internet is the best hope for getting new knowledge known to the world.But that depends on you, the people who care about science and society, realise the importance of truth and reality. 90006 90214 It is Easy to Help! 90013 90005 Just click on the Social Network links below, or copy a nice image or quote you like and share it. We have a wonderful collection of knowledge from the greatest minds in human history, so people will appreciate your contributions. In doing this you will help a new generation of scientists see that there is a simple sensible explanation of physical reality — the source of truth and wisdom, the only cure for the madness of man! Thanks! Geoff Haselhurst (Updated September, 2018) 90006 90005 A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.(90229 Max Planck 90230, 1920) 90006 90216 Connect with Geoff Haselhurst at Facebook 90019 90006 90216 90222 «All that is necessary for evil to succeed is for good people to do nothing.» 90019 (Edmund Burke) 90224 90006 90216 90222 «In a time of universal deceit — telling the truth is a revolutionary act.» 90019 (George Orwell) 90224 90006 90216 90222 «Hell is Truth Seen Too Late.» 90019 (Thomas Hobbes) 90224 90006 90002 90002 90002 90002 90002 90002 .90000 Two Peking University Professors Explain All of China Business in Six Short Stories by Jeffrey Towson 90001 Reading the book, I learned about 6 China megatrends: 1. Urbanization. 2. Manufacturing scale. 3. Rising Chinese consumers. 4. Money. 5. The brainpower behemoth. 6. The Chinese Internet. 90002 The work done on the trend Urbanization was very interesting to read about. Urbanization, the most important phenomenon shaping China, is adding about 18.5 million people to cities every year.In 2030 about 1 billion Chinese will be living in cities. The process began in the 1980s, when 20% of the Chinese popul 90003 Reading the book, I learned about 6 China megatrends: 1. Urbanization. 2. Manufacturing scale. 3. Rising Chinese consumers. 4. Money. 5. The brainpower behemoth. 6. The Chinese Internet. 90002 The work done on the trend Urbanization was very interesting to read about. Urbanization, the most important phenomenon shaping China, is adding about 18.5 million people to cities every year.In 2030 about 1 billion Chinese will be living in cities. The process began in the 1980s, when 20% of the Chinese population lived in cities. The urbanization process has a lot to do with «catching up» to the urbanization rate of 70-80% found in Japan, the USA, and in Europe and about transitioning from an agrarian economy. Today, there are about 160 Chinese cities with over 1 million people. Many very big cities with over 60 million people are clusters of smaller cities. An example: Beijing / Tianjin in the North of China is a cluster of 28 cities.Overall, China has over 20 of these clusters. The construction business in China employs over 100 million people. China Vanke is one of the companies that has helped build apartments for the many people. The company is good at building quality homes at a low price — very quickly. That is what many people in China need. A big trend in the construction business is prefabrication, i.e. manufacturing the main pieces of a building, then transporting these main pieces to the construction site and assembling them there.By doing this, buildings can be constructed very quickly. 90003 90002 Learning about the rising Chinese consumers, trend # 3, I found out at location 936 that of the 83 million Chinese traveling overseas in 2013, 60% were leaving the country for the first time. And reading about megatrend # 4: Money, I learned that there are 4 big banks in China: The Bank of China, the Industrial and Commercial Bank of China, China Construction Bank, and the Agricultural Bank of China. These «big four» banks mostly evolved from government organizations into quasi-corporate, state-owned entities.I read that it can be a little difficult to find out who actually controls a bank such as the Bank of China. The bank is publicly traded out of Hong Kong and run like a banking corporation. However, the CEO of the bank does not report to the shareholders and is not appointed by them. The CEO is chosen by Organization department of the Communist party which technically owns nothing. But the CEO also holds a vice ministerial rank in the government which makes Bank of China somewhat of a government ministry as well.90003 90002 The «big four» Chinese banks can function as an arm of the government into the economy. When the central government wants to influence various aspects of the Chinese economy, directing the lending of the big four banks is their most direct tool. For example, they can increase lending to state-owned enterprises and local governments and / or increase lending into strategic industries and infrastructure. In this regard, it is worth noting that the big state-owned enterprises to which lending from the big four banks tend to go, account for just 20% of the Chinese workforce.While small and medium enterprises employ 80% of the Chinese workforce, they account for only 20% of bank lending. 90003 90002 It is, indeed, impressive to read about the strong growth of the Chinese Internet. In the book, I read, for example, about http://www.tencent.com/, a company founded by Ma Huateng and Zhang Zhidong, and about http://www.alibaba.com/ founded by Jack Ma and http : //www.baidu.com/. Reading this part of the book, I learned that whereas in most countries, search and e-mail are the two most frequent online activities, it is instant messaging and online messaging that in China have been very popular.An example: Have a look at this map over QQ users currently online http://im.qq.com/online/index.shtml At location 1500, I read that on average, Chinese Internet users spend about 20 hours per week online — 5-6 hours more per week than Americans. Another interesting fact for me was that 140 characters in Chinese can contain up to 5 times more information as in English. That is quite useful information when you like to use microblogging sites such as http://www.weibo.com/ and / or https://twitter.com/.90003 90002 For more information about China, feel welcome to visit http: //www.slideshare.net/frankcalber … 90013 90003.

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